August 09, 2025

(720) The Overlooked Giant in the Shakespeare Authorship Debate?

  

               


Why Christopher Marlowe Is the Overlooked Giant in the Shakespeare Authorship Debate” 

(created with some upport of Ai)


For more than a century, the Shakespeare authorship question has stirred debate, inspired books, and drawn loyal camps of supporters around a handful of rival candidates.

Yet in all this time… one name—Christopher Marlowe—has remained on the margins.

While Edward de Vere, the Earl of Oxford, and Sir Francis Bacon have dominated public attention, Marlowe is often treated as a curiosity… or worse, a distraction.

And that—quite simply—is unjustified.

What I want to explore today is why Marlowe, who in so many ways is the most plausible candidate, continues to play such a small role in this discussion.


 The Comfort of Aristocracy

One reason is surprisingly simple: people like their geniuses to come from grand backgrounds.

De Vere was an aristocrat. Bacon was an aristocrat. They fit the romantic image of a courtly Renaissance author—a man surrounded by noble privilege, well educated, well connected.

Marlowe? He was the son of a Canterbury shoemaker. He rose to prominence through his intellect, his education, and sheer audacity.

That kind of leap—from modest beginnings to the highest realms of literature—should inspire us. But for many, it still feels improbable. And so… they look elsewhere.


 The “Convenient Death”

Then there’s the problem of dates.

The official story tells us that Marlowe died in Deptford on May the thirtieth, fifteen ninety-three—just weeks before the very first work to bear the name “Shakespeare” appeared in print.

If you believe that death record, the case is closed before it begins.

De Vere lived until 1604. Bacon until 1626. They fit neatly into the known timeline.

But Marlowe’s “death” rests entirely on one coroner’s inquest—an inquest full of oddities, political shadows, and unexplained details.

Still, most people accept it without question… because it’s easier that way.


The Textbook Problem

In the standard classroom version of history, Marlowe and Shakespeare are two separate figures.

Marlowe’s career ends in 1593. Shakespeare’s begins only there after.

It’s a tidy relay race: one genius hands the torch to another.

But what if the torch was never handed over? What if the runner simply changed his name and kept going?

That idea… would force a complete rewrite of the official story.   And universities are rarely in the business of rewriting their own foundational narratives.


The Resurrection Taboo

There’s also a psychological barrier.

It’s one thing to believe Shakespeare used a pseudonym. That’s easy enough to imagine.

But it’s another thing entirely to believe that a man—officially declared dead—actually survived.

It’s a mental leap into the realm of faked death. For many, that’s a step too far… even if the political climate of the 1590s made such a step both necessary and possible.


The Baconian and Oxfordian Machines

And let’s not forget the machinery of advocacy.

The Baconian and Oxfordian theories have had well-organized societies, dedicated journals, conferences, and even Hollywood films.

Marlowe? His supporters have been brilliant… but scattered. There has never been a large, unified “Marlowe lobby” with the resources to push his case into the mainstream.

Without that infrastructure, the best arguments often remain unheard.


 The Multiplicity Problem

Marlowe’s candidacy also involves a complexity that Oxfordians and Baconians don’t have to face.

If he survived, he could not publish under his own name. He would have had to write under multiple pseudonyms—Shakespeare being only one of them.

This is historically logical… but to some, it feels messy.

And yet, the irony is striking: the very thing that makes the Marlowe theory plausible—its adaptability to censorship and danger—is often used to dismiss it.


 Misreading Marlowe’s Genius

Read Marlowe’s plays and poems before 1593… and you find the seeds of Shakespeare already there.

The verbal power, the psychological depth, the daring theatrical vision—it’s all present.

Remove the artificial cut-off date, and the path from Tamburlaine to Hamlet is not a miracle. It’s a natural evolution.

But the academic tradition insists on treating Shakespeare as a sudden, singular phenomenon—an entirely new voice. And that insistence… blinds us to the obvious continuity.


 Fear of the Scandal

Finally, there’s the fear of what it would mean if Marlowe were the true author.

Marlowe’s life was tangled in espionage, heresy trials, and political danger.

To admit that “Shakespeare” was actually a government agent who faked his death to escape execution would shake not just literary history… but political history too.

It would expose the Elizabethan state’s capacity for deception.

And it would show that for over four centuries, we have been telling the wrong story.



Closing — The Overlooked Giant

So why does Marlowe remain so marginal in the authorship debate?

Because his story is inconvenient. Because it challenges our love of aristocracy, our trust in official documents, our neat historical timelines, and our academic traditions.

The irony is… the evidence for Marlowe’s  authorship is far stronger than for De Vere or Bacon.

It explains the stylistic continuity, the sudden “arrival” of Shakespeare after Marlowe’s “death,” the deep political knowledge, and the shared themes across many so-called “different” authors.

The problem is not that Marlowe is implausible—it’s that he is too plausible.

And until we find the courage to confront that fact, Christopher Marlowe will remain… the overlooked giant, standing quietly at the very center of the Shakespeare 

And perhaps, it’s time we finally turned… and faced him.








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July 26, 2025

(719) Richard Knolles (assumed MARLOWE) translation (1606) of Jean Bodin‘s :les 6 livres de la republique (1576)

      RICHARD   K N O L L E S 
(Translator of Jean Bodin)



                                              Knolles as a supposed pseudonym 
                             of Marlowe (aka true Shakespeare)
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Why Richard Knolles’s English "translation" of Jean Bodin’s preface does not correspond to the original

Richard Knolles’s English version of Jean Bodin’s preface (in The Six Bookes...) bears little or no resemblance to Bodin’s original French dedication or preface

                                                  in his Six Livres de la République (1576). 


 The Original French Preface (1576)

Bodin's original preface is a formal dedication to Monsieur du Faur, a French royal councillor. It is rich in political, philosophical, and theological content. Bodin introduces his concept of sovereignty, criticizes political misreadings (especially those of Machiavelli), and presents his vision of a godly and orderly commonwealth.

A typical idea from Bodin might be paraphrased as:

“The prince must rule his subjects in imitation of God’s wisdom…”

This preface is deeply intellectual and programmatic—it sets the tone for a comprehensive political philosophy grounded  in divine order, natural law, and humanist learning.


Knolles’s English Preface (1606)

Knolles published his English version in 1606 under the title:
The Six Bookes of a Commonweale.

However, his “translation” of the preface is entirely different in tone, structure, and content. Instead of faithfully rendering Bodin’s philosophical reflections, Knolles presents:

  • translator’s apology (justifying his own work),

  • praise of Bodin as a great learned man,

  • And a description of the challenges of translating such a work from both Latin and French.

There is no reference to Machiavelli(!). ,   no theological framework, and no explicit articulation of Bodin’s political agenda.


Side-by-Side Comparison (Simplified)

Theme or ElementBodin (French Original)Knolles (English “Preface”)
AddresseeMonsieur du Faur (a real French statesman)The English reader, in general
ToneFormal, intellectual, personal dedicationDetached, generic, apologetic
Political ContentStrongly programmatic; opposition to MachiavelliLargely absent or softened
Religious ViewpointEmphasis on divine law, natural orderMinimized or removed
FunctionOutlines Bodin’s theory of sovereigntyExplains Knolles’s reasons for translating
Self-PresentationBodin as political thinker and reformerKnolles as faithful translator and learned mediator

Why is there such a stark difference?

Several key factors seem to explain this major divergence:

➤ Translation Conventions of the Time

In the early 17th century, translation was not understood as it is today. Translators often saw themselves as adapters, mediators, and improvers, not merely conveyors of the original text. Freely reworking or omitting sections was not considered dishonest but rather necessary adaptation.

➤ Political Sensitivity

Bodin was a French Catholic with ideas that could appear dangerously radical or too continental in Jacobean England. Knolles, working under English censorship, may have omitted or reshaped politically delicate ideas to fit the context of an Anglican monarchy wary of foreign models of sovereignty.

➤ Religious Differences

Bodin’s frequent appeals to divine providence and his philosophical theology might have raised alarms in England. Knolles likely toned down or removed these references to avoid offending religious sensibilities or political authorities.

➤ Knolles's Self-Positioning

Rather than stepping aside to let Bodin speak, Knolles used the preface to elevate himself as a learned Englishman capable of handling a dense French/Latin text. The preface becomes a stage for Knolles’s own voice, not Bodin’s.


A Specific Example (Reconstructed)

Let’s compare a reconstructed idea from Bodin with how it would appear (or disappear) in Knolles:

Bodin (in French):
"As God governs the world with wisdom and justice, so must the prince govern his commonwealth..."

Knolles (English preface):
"Having long observed the worth of Monsieur Bodin’s labors in the Commonwealth, I thought it not unfitting to make these available to English readers…”

This isn’t a mistranslation—it’s a complete redirection of purpose.


What Can We Conclude?

This discrepancy is not simply a mistake or an oversight—it reflects

  • The pressure of political and religious context

  • The desire of translators like Knolles to frame the work in terms accessible and acceptable to their own audience

In short: Knolles did not translate Bodin’s preface. He replaced it.

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V I D E O.

This video tries to identify  the obscure figure of 

John B O D E N HAM ( a deliberate Corruption

of the  famous French Philosopher  Jean B O D I N)


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July 10, 2025

(717) Much ado about something, Shakespeare & Marlowe.


Mike R U B B O 
"Much ado about Something"   

Documentary with essential Non-Stratfordians  (Marlowians)
of  the last century

Like
Calvin Hoffman
Peter Farey
Dolly Wraight
Andy Gurr
Michael Rubbo (Daryl Pinksen)
John Hunt
Charles Niccol ( “Pseudo-Marlowian”)



Charles Nicholls  (“The Reckoning")                    
                              at 17:30 min in Rubbo’s Docu  (part 3)    Below!                                               
 Charles Nicholl

Between   1992 and 2002 several editions of Charles Nicholls „The Reckoning, „appeared. One notable shift was , who he portrayed as the chief mover behind the conspiracy. 

(1) Early on he emphasized the Earl of Essex’s role;  (2) in the second edition he shifted focus toward Sir Robert Cecil and added new material, including a chapter on the spy Thomas Drury and an appendix addressing critics.

That indicates Charles Nicholls willingness to respond to scholarly challenges and refine aspects of his argument while , however , he consistently rejected the Marlowe Theory (=Marlowe’s survival and authorship of Shakespeare’s works,) explicitly citing the Coroner’s report wirh the (the very Late discovery 1925)  record of Marlowe’s death as grounds for dismissing claims that Marlowe lived on to write Shakespeare’s plays.


MIKE RUBBOS full Doku  (1-3) on Marlowe


  Part 1  Rubbo Doc 1

  Part 2  Rubbo Doc 2

  Part 3  Rubbo Doc 3

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